Re: 7 month old baby forcibly aborted in China caused an uproar
I find myself in agreement with you more often than not, c1ue. In this particular case I agree with those statements I highlighted in green, but I disagree with those highlighted in red.
I realize that recurring famine was a fact of life in China for milleniums, and though the rigid application of Communist collectivization almost certainly increased the magnitude of the Great Famine of the late 1950s (and thereby the total death count), you're saying that there would have been a famine with a large number of deaths even if Mao had never been born and Chang Kai-shek had continued to rule. I can agree with that.
But from my world view each human being is absolutely unique (not even two snowflakes are exactly the same) and is of infinite value in the site of our Creator.
So to me it is a fallacy to attempt an offset by reasoning that whatever evil he did that caused millions more to die as a result of rural collectivization he balanced that out by whatever good he accomplished in ending feudalization and offering rudimentary medical care.
Being Orthodox I am called upon to do good, avoid harm to other humans if at all possible, but never allowed to do evil - no matter what the circumstance. The end never justifies any and all means, and no amount of good can "balance" out the willful commission of an evil act.
Being Orthodox I don't even agree with the Roman catholic church as to what constitutes the catholic church so it would take more posts than I will ever have time for to discuss that subject. Theologically speaking the Reformation hasn't really changed any Roman dogma except in the area of soterology, and that's of a limited nature.
Many Roman catholics are deeply disturbed at the innovations of Vatican II and desire a return to Tridentine catholicism. Whether they know it or not that would once again allow the burning of dissenters (Protestants) and even the Orthodox as well.
(Should you have any interest in these matters I'll be glad to recommend several excellent books.)
Originally posted by c1ue
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I realize that recurring famine was a fact of life in China for milleniums, and though the rigid application of Communist collectivization almost certainly increased the magnitude of the Great Famine of the late 1950s (and thereby the total death count), you're saying that there would have been a famine with a large number of deaths even if Mao had never been born and Chang Kai-shek had continued to rule. I can agree with that.
But from my world view each human being is absolutely unique (not even two snowflakes are exactly the same) and is of infinite value in the site of our Creator.
So to me it is a fallacy to attempt an offset by reasoning that whatever evil he did that caused millions more to die as a result of rural collectivization he balanced that out by whatever good he accomplished in ending feudalization and offering rudimentary medical care.
Being Orthodox I am called upon to do good, avoid harm to other humans if at all possible, but never allowed to do evil - no matter what the circumstance. The end never justifies any and all means, and no amount of good can "balance" out the willful commission of an evil act.
Being Orthodox I don't even agree with the Roman catholic church as to what constitutes the catholic church so it would take more posts than I will ever have time for to discuss that subject. Theologically speaking the Reformation hasn't really changed any Roman dogma except in the area of soterology, and that's of a limited nature.
Many Roman catholics are deeply disturbed at the innovations of Vatican II and desire a return to Tridentine catholicism. Whether they know it or not that would once again allow the burning of dissenters (Protestants) and even the Orthodox as well.
(Should you have any interest in these matters I'll be glad to recommend several excellent books.)
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