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Culture Friday: Paul Fussell

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  • Culture Friday: Paul Fussell

    Ambrose Bierce didn't disappear in Mexico, he came back as Paul Fussell . . .




    May 23, 2012
    Paul Fussell, Literary Scholar and Critic, Is Dead at 88

    By BRUCE WEBER

    Paul Fussell, the wide-ranging, stingingly opinionated literary scholar and cultural critic whose admiration for Samuel Johnson, Kingsley Amis and the Boy Scout Handbook and his withering scorn for the romanticization of war, the predominance of television and much of American society were dispensed in more than 20 books, died on Wednesday in Medford, Ore. He was 88.

    His stepson Cole Behringer said he died of natural causes in the long-term care facility where he had spent the last two years.
    From the 1950s into 1970s, Mr. Fussell followed a conventional academic path, teaching and writing on literary topics, specializing in 18th-century British poetry and prose. But his career changed in 1975, when he published “The Great War and Modern Memory,” a monumental study of World War I and how its horrors fostered a disillusioned modernist sensibility.

    “The Great War,” a work that drew on Mr. Fussell’s own bloody experience as an infantryman during World War II, won both the National Book Critics Circle Award for Criticism and the National Book Award for Arts and Letters.

    “It is difficult to underestimate Fussell’s influence,” Vincent B. Sherry wrote in “The Cambridge Companion to the Literature of the First World War.” “The book’s ambition and popularity move interpretation of the war from a relatively minor literary and historical specialization to a much more widespread cultural concern. His claims for the meaning of the war are profound and far-reaching; indeed, some have found them hyperbolic. Yet, whether in spite of or because of the enormity of his assertions, Fussell has set the agenda for most of the criticism that has followed him.”

    The lavish praise and commercial success of “The Great War” transformed Mr. Fussell into a public intellectual, or perhaps more accurately a public curmudgeon; he crabbed, for instance, about Graham Greene’s “inability to master English syntax.” Mr. Fussell brought an erudition, a gift for readable prose, a willingness to offend and, as many critics noted, a whiff of snobbery to subjects like class, clothing, the dumbing down of American culture and the literature of travel.

    “Abroad: British Literary Traveling Between the Wars” (1980) examined a tradition in writing rarely examined by scholars, and it was hailed for its critical acumen, though it also includes a rant against tourists and tourism, which he decries as the antithesis of ennobling travel and the bane of real travelers.

    “ ‘Abroad’ is an exemplary piece of criticism,” Jonathan Raban wrote on the cover of The New York Times Book Review. “It is immensely readable. It bristles with ideas. It disinters a real lost masterpiece from the library stacks. It admits a whole area of writing — at last! — to its proper place in literary history. Its general thesis is, I think, wrongheaded, even mean, but Mr. Fussell argues it with such force and clarity that he makes it a pleasure to quarrel with him.”

    In “Class: A Guide Through the American Status System” (1983), he divided American society into nine strata — from the idle rich (“the top out-of-sight”) to the institutionalized and imprisoned (“the bottom out-of-sight”) — and offered a comprehensive and often witty tour through the observable habits of each.

    “Not smoking at all is very upper-class,” he wrote, “but in any way calling attention to one’s abstinence drops one to middle-class immediately.”

    In “BAD: Or, the Dumbing of America” (1991), he offered an alphabetically organized jeremiad against everything “phony, clumsy, witless, untalented, vacant or boring” in this country “that many Americans can be persuaded is genuine, graceful, bright or fascinating.”

    “Dismal food is bad,” he wrote. “Dismal food pretentiously served in a restaurant associated with the word ‘gourmet’ is BAD. Being alert to this distinction is a large part of the fun of being alive today, in a moment teeming with raucously overvalued emptiness and trash.”

    Paul Fussell Jr., was born into an affluent family in Pasadena, Calif., on March 22, 1924. His father was a prominent lawyer. Paul attended Pomona College, from which he was drafted by the Army in 1943. Too late for the Allied invasion at Normandy, he nevertheless saw brutal action in Europe, where, in southeastern France, at age 20, he lay wounded while men under his command were being killed in an artillery barrage.

    “Before that day was over I was sprayed with the contents of a soldier’s torso when I was lying behind him and he knelt to fire at a machine-gun holding us up; he was struck in the heart and out of the holes in the back of his field jacket flew little clouds of blood, tissue and powdered cloth,” Mr. Fussell wrote in a 1982 essay in Harper’s Magazine called “My War.” “Near him another man raised himself to fire, but the machine gun caught him in the mouth, and as he fell he looked back at me with surprise, blood and teeth dribbling out onto the leaves.”

    During his tour of duty he won the Bronze Star and two Purple Hearts — he was wounded in the back and legs — and he emerged with a disdain for those who would justify wars, especially those who never fought. He hammered the point in “The Great War” and other books, including “Wartime: Understanding and Behavior in the Second World War” (1989), a relentless chronicle of everything that was dreadful or repugnant about the soldiering experience in World War II, and a memoir, “Doing Battle: The Making of a Skeptic” (1996).

    Returning to Pomona in 1945, he earned his bachelor of arts degree in 1947 and went on to Harvard to earn a master’s and a doctorate in English. At Harvard he developed a disdain for academia akin to what he felt for the military. “From the 1950s on,” he wrote in “Doing Battle,” “my presiding emotion was annoyance, often intensifying to virtually disabling anger.”

    Nonetheless, he pursued an academic career, teaching English first at Connecticut College for Women, then at Rutgers University and finally at the University of Pennsylvania. Among his many academic books were “The Rhetorical World of Augustan Humanism: Ethics and Imagery from Swift to Burke” (1965), “Poetic Meter and Poetic Form” (1965; revised, 1979), and “Samuel Johnson and the Life of Writing” (1971).

    These were books, he would later recall, that he was “supposed to write.” Then it struck him that he might reach a wider audience by comparing the art and literature created in response to earlier wars with that inspired by World War I. What he discovered was a deep fissure between the romantic views of the past, which saw warfare as a stage for gallantry and heroism, and the disillusionment bred by the shocking slaughter and grim hopelessness of trench warfare, the hallmark of “the great war.”

    World War I’s chief cultural product was irony, Mr. Fussell found, as illustrated by the muttering, cynical language of the men on the battle lines and their governments’ fatuous appeals to patriotism. Popular and serious culture afterward was infused with “the sense of absurdity, disjuncture and polarization, the loathing of duly constituted authorities,” as the critic Robert Hughes wrote in a Time magazine review.

    “Every war is ironic, because every war is worse than expected,” Mr. Fussell wrote. “Every war constitutes an irony of situation, because its means are so melodramatically disproportionate to its ends. Eight million people were destroyed because two persons, the archduke Francis Ferdinand and his consort, had been shot.”

    Mr. Fussell’s marriage to the former Betty Ellen Harper, who later became known for writing about food under the name Betty Fussell, ended in divorce. (Ms. Fussell, in a 1999 memoir, “My Kitchen Wars,” wrote scathingly about their marriage.) He is survived by their two children, Sam and Rosalind Fussell; his wife, Harriette Behringer; four stepchildren, Cole, Roclin, Marcy and Liese Behringer; a sister, Florence Fussell-Lind; 10 step-grandchildren and 6 step-great-grandchildren.

    As caustic as Mr. Fussell could be about war (and many other things), he believed that the psychic wounds he sustained in battle were not only indelible but also beneficial.

    “As I say in this new book of mine, not merely did I learn to kill,” he told Sheldon Hackney, who was then chairman of the National Endowment for the Humanities, in a 1996 interview about “Doing Battle.” “But I learned to enjoy the prospect of killing,” he added.

    “You learn that you have much wider dimensions than you had imagined before you had to fight a war. That’s salutary. It’s well to know exactly who you are, so you can conduct the rest of your life properly.”

    http://www.nytimes.com/2012/05/24/bo...ref=obituaries

  • #2
    Re: Culture Friday: Paul Fussell

    Thanks, Don. Never read anything by Paul Fussell. "Class" and "BAD" still garner reader reviews 20 years on, but I can't help but think they are dated. "The Great War" sounds like a good read.

    (His books are not available in Kindle format at the Amazon in the US, but are at Amazon in the UK. What's that about?)

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    • #3
      Re: Culture Friday: Paul Fussell

      Originally posted by Thailandnotes View Post
      "The Great War" sounds like a good read.

      +1

      (His books are not available in Kindle format at the Amazon in the US, but are at Amazon in the UK. What's that about?)
      Are they different publishers? The e-book wars are ongoing. Authors have to be light on their feet!

      Comment


      • #4
        Re: Culture Friday: Paul Fussell

        The Great War and Modern Memory . . . Not. War Management, never done better . . .

        The road to amnesia

        By Tom Engelhardt

        It's the saddest reading around: the little announcements that dribble out of the Pentagon every day or two - those terse, relatively uninformative death notices: rank; name; age; small town, suburb, or second-level city of origin; means of death ("small arms fire", "improvised explosive device", "the result of gunshot wounds inflicted by an individual wearing an Afghan National Army uniform" or sometimes something vaguer like "while conducting combat operations", "supporting Operation Enduring Freedom" or simply no explanation at all); and the unit the dead soldier belonged to.

        They are seldom 100 words, even with the usual opening line: "The Department of Defense announced today the death of a soldier who was supporting Operation Enduring Freedom." Sometimes they include more than one death.

        They are essentially bureaucratic notices designed to draw little attention to themselves. Yet cumulatively, in their hundreds over the past decade, they represent a grim archive of America's still ongoing, already largely forgotten second Afghan War, and I've read them obsessively for years.

        Into the memory hole

        May is the official month of remembrance when it comes to our war dead, ending as it does on the long Memorial Day weekend when Americans typically take to the road and kill themselves and each other in far greater numbers than will die in Afghanistan. It's a weekend for which the police tend to predict rising fatalities and news reports tend to celebrate any declines in deaths on our roads and highways.

        Quiz Americans and a surprising number undoubtedly won't have thought about the "memorial" in Memorial Day at all - especially now that it's largely a marker of the start of summer and an excuse for cookouts.

        How many today are aware that, as Decoration Day, it began in 1865 in a nation still torn by grief over the loss of - we now know - up to 750,000 dead in the first modern war, a wrenching civil catastrophe in a then-smaller and still under-populated country?

        How many know that the first Decoration Day was held in 1865 with 10,000 freed slaves and some Union soldiers parading on a Charleston, South Carolina, race track previously frequented by planters and transformed in wartime into a grim outdoor prison? The former slaves were honoring Union prisoners who had died there and been hastily buried in unmarked graves, but as historian Kenneth Jackson has written, they were also offering "a declaration of the meaning of the war and of their own freedom".

        Those ceremonies migrated north in 1866, became official at national cemeteries in 1868, and grew into ever more elaborate civic remembrances over the years. Even the South, which had previously marked its grief separately, began to take part after World War I as the ceremonies were extended to the remembrance of all American war dead. Only in 1968, in the midst of another deeply unpopular war, did congress make it official as Memorial Day, creating the now traditional long holiday weekend.

        And yet, when it comes to the major war the United States is still fighting, now in its 11th year, the word remembrance is surely inappropriate, as is the "Memorial" in Memorial Day. It's not just that the dead of the Afghan War have largely been tossed down the memory hole of history (even if they do get official attention on Memorial Day itself). Even the fact that Americans are still dying in Afghanistan seems largely to have been forgotten, along with the war itself.

        As the endlessly plummeting opinion polls indicate, the Afghan War is one Americans would clearly prefer to forget - yesterday, not tomorrow. It was, in fact, regularly classified as "the forgotten war" almost from the moment that the George W Bush administration turned its attention to the invasion of Iraq in 2002 and so declared its urge to create a Pax Americana in the Greater Middle East.

        Despite the massive "surge" of troops, special operations forces, Central Intelligence Agency agents, and civilian personnel sent to Afghanistan by President Barack Obama in 2009-2010, and the ending of the military part of the Iraq debacle in 2011, the Afghan War has never made it out of the grave of forgetfulness to which it was so early consigned.

        Count on one thing: there will be no Afghan version of Maya Lin, no Afghan Wall on the National Mall. Unlike the Vietnam conflict, tens of thousands of books won't be pouring out for decades to come arguing passionately about the conflict. There may not even be a "who lost Afghanistan" debate in its aftermath.

        Few Afghan veterans are likely to return from the war to infuse with new energy an anti-war movement that remains small indeed, nor will they worry about being "spit upon". There will be little controversy. They - their traumas and their wounds - will, like so many bureaucratic notices, disappear into the American ether, leaving behind only an emptiness and misery, here and in Afghanistan, as perhaps befits a bankrupting, never-ending imperial war on the global frontiers.

        http://www.atimes.com/atimes/South_Asia/NE26Df02.html

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        • #5
          Re: Culture Friday: Paul Fussell

          The prole bathroom is a place for enacting the fantasy "What I'd Do If I Were Really Rich." It's a conventional showcase for a family's aspirations toward the finer things, like chrome plate, flounces and furbelows, magazine racks, gadgets and shelves, bottles and jars, creams, unguents, and lotions, with perhaps Water-Piks and electric toothbrushes thrown in as well. For dolling up the high-prole bathroom, Woolworth's sells a complete set of color-matched vinyl ruglets, one for the toilet lid, one for the toilet seat, one for the surrounding floor, and one for the top of the toilet tank, in case you should want to sit up there. For high proles the bathroom is a serious place, and you're not likely to encounter jocular display there, like toilet paper imprinted with lewd verses or simulacra of U. S. banknotes. The water in the toilet is likely to be bright blue or green, a testimony to the resourcefulness and quick response to advertising of the housewife.
          The world is at a loss.

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